Consistent Application of Gender Rules
Dr. Sheri Klouda, assistant professor of Old Testament languages, has been dismissed from the Southwestern Baptist Theological Seminary in Fort Worth, Texas. Technically, she was denied the opportunity for tenure review, despite the fact that she was hired to a tenure-track position. She was also relieved of her teaching load and told that her contract would not be renewed. SWBTS President Paige Patterson grounds this decision in the fact that Dr. Klouda is a woman, and according to his interpretation of 1 Timothy 2:12, it is never proper under any circumstances for a woman to teach or have authority over a man.
It should be noted that Dr. Klouda’s conservative bona fides are impeccable. She affirms the 2000 Baptist Faith & Message, which asserts that the role of senior pastor is for men only. She has no designs on the pastorate; she only wants to teach Hebrew, using the education she received at SWBTS, where she earned her Ph.D.
Needless to say, egalitarians are disheartened, angered, frustrated, and/or dumbstruck by Dr. Patterson’s decision. What might not be so obvious is that so are some complementarians.
Bill McKinnon (guest blogging at Internet Monk) believes 1 Timothy 2:12 should be limited in its application to relationships in the local church. By contrast, Dr. Patterson believes the verse in question applies across the board, whenever two Christians are involved and one is male and the other is female (or else why dismiss a qualified professor, who is not a pastor and apparently has no desire to become one, from teaching in an academic institution—not a church?).
McKinnon has ten questions for complementarians who agree with Patterson’s. Here are some of my favorites:
3. If you are pulled over by a female police officer whom you know to be a Christian, how do you make her understand that she has no authority over you (assuming you are male)?5. Are high school teaching jobs off limits for Christian women, since at the higher grades they might be teaching Christian males old enough (by our culture) to be considered men?
9. At what age does a Christian son go from being under his mother’s authority to being an authority over her (and his sisters, whether younger or older)? One assumes that this is the same age where the mother must stop teaching her son.
Wade Burleson and Marty Duren have also blogged quite a bit about this issue. I don’t know if either of them would describe themselves as egalitarians; I do know that they make a lot of sense on this issue.
Dr. Klouda has since accepted a position at Taylor University in Indiana. I wish her the best.