The CBE Scroll

Blog voices from Christians for Biblical Equality

Proverbs’ wisdom

Filed under: Gender Equality
Written by: on Monday, September 22, 2008

 In my last pastorate, I was invited to hold a monthly service at an assisted living center.  Each time I led this worship gathering and preached, one faithful attendee came armed with her Bible and a frown.  She would sit near the front and, as the service closed and I walked about to greet my white haired “congregants,” she always brought me the same admonishment.  “What do you do with the verse that says, ‘Women are to keep silent?’” she would ask with a stony face and cold condemnation. 

The first few times I spoke with her, I tried to explain about the verse, Greek, punctuation, the cultural context, the whole canon of scripture, (everything in my tool kit!), but I soon found she would have none of it.  So, I simply came to expect the frown, “the slap,” and the impossibility of having her understand.  I would love her to have known that I once questioned my own pastoral call as a woman, but the Lord was faithful and wouldn’t let up on the call or the reassurance that the strange, new gifts and urges that I was experiencing were from the Spirit.

Well, I have to say that God in God’s wonderful goodness continues to show me the wealth of that canon that I had put forth as my defense.  I was reading in Proverbs recently and was reminded of the support for the egalitarian perspective in so many passages of Scripture.

Proverbs 6:20-23 says:

My son, keep your father’s command (mitzvah) and do not forsake your mother’s teaching (torah).  Bind them upon your heart forever; fasten them around your neck.  When you walk, they will guide you; when you sleep, they will watch over you.  For these commands are a lamp, this teaching is a light, and the corrections of discipline are the way to life.

I am touched by the coupling of the father’s instruction or commands with the mother’s.  And this is no lightweight word that is used for her teaching, as we know.  The word “torah” is also used for the Mosaic or Deuteronomic law, for prophetic utterances.  Wow!  But that mom and dad are mentioned in the same sentence and then this thought reiterated again for emphasis by saying “the commands are a lamp” (father’s contribution) and the “teaching is a light,” (mother’s contribution) is refreshing.  The mother is declared an appropriate teacher and her guidance of the son to be essential.  Mother and father provide something for the son’s safe and wise walk, and neither one is dispensable or less trustworthy.

One could say, “Ah, but she is teaching a child” – that’s permitted.  However, the teaching that follows, for many verses, is pretty steamy stuff about adultery so the recipient would seem to be a young man.

The reminder that there are many pieces of evidence in God’s Word that support the godly teaching of women brings fresh blessing and peace.  I remember my white-haired antagonist with gentleness, knowing that I never saw the joy of the Lord in her.  I can’t imagine the teaching and church culture she must have been subjected to in her younger days!!  Yet, this teaching still exists.  I am glad for my freedom and my call.  Thank you, my sweet Lord.

7 Comments »

Comment by PS

September 22, 2008 @ 9:52 am

There used to be an older woman who sat next to me at choir practice who would start in on the woman should keep silent routine when there was a woman reader. She would blather on about this while the scripture was being read. I often wanted to give her a mighty poke with my elbow and say, “Women are to be silent in church.”

Comment by LMcC

September 22, 2008 @ 10:35 am

PS (87377):

You should have done that ;) Just the thought of it is giving me some serious giggles.

Comment by Hubert Edgar

September 22, 2008 @ 10:54 am

I learned many things from my mother, including things learned after I was a man. I note that Mark 7:10-12 clearly indicates the commandment to honor father and mother applies to adult children, specifically male children. To my mind, “honor” (KJV) would include listening to, and listening to would include learning from.

I did not know the Hebrew you were describing. This is so good! Thanks! One thing I like about the Scroll is how much information from original languages I’m getting.

Comment by Lin

September 22, 2008 @ 2:14 pm

If women are to keep silent, if that is what it really means, then that has to include NO singing, either. (wink)

Comment by Gem

September 23, 2008 @ 9:06 am

I thought of Mark 7 too, but I would add some more of the context:

Mark 7:5-11
“Then the Pharisees and scribes asked Him, “Why do Your disciples not walk according to the tradition of the elders? …

He answered and said to them, “Well did Isaiah prophesy of you hypocrites, as it is written:

‘ This people honors Me with their lips,
But their heart is far from Me.
And in vain they worship Me,
Teaching as doctrines the commandments of men.’

For laying aside the commandment of God, you hold the tradition of men… All too well you reject the commandment of God, that you may keep your tradition. For Moses said, ‘Honor your father and your mother’; and, ‘He who curses father or mother, let him be put to death.’ But you say [snip]______ making the word of God of no effect through your tradition which you have handed down. And many such things you do.”

Comment by Robin

September 26, 2008 @ 12:00 pm

As we grow older, things within us often cease to change until they are cemented within us. One of the characteristics of young “olders” is the willingness to consider, to change, to be challenged . . . in essence, to be a good sport and try something that may not feel comfortable or familiar. My heart aches for this woman who was so drawn to the Word that she had to attend the services, but yet felt so out of control with her own life that she wasn’t able to be thankful for the small blessing God was giving her.

Comment by Libby

September 26, 2008 @ 5:53 pm

Proverbs presents two contrasting portraits of women. The first is positive—a metaphorical wise teacher, and the second is negative—a foolish, seductive stranger. Both are illustrated in the lives of real biblical women. Although the Old Testament frequently employs female metaphors, Woman Wisdom is unique to Proverbs 1-9. Proverbs 8 personifies wisdom as a woman linked with God as a source of truth, righteousness, instruction, and knowledge. The grammatically feminine gender of the Hebrew word hokmah ”wisdom” may have inspired the metaphor, but it does not explain its development. Both the “strange woman” and the “wise woman” must be symbolic personifications based in Israelite sociological history. Lemuel’s mother, who gave advice to her royal son in Prov 31:1-10 exemplifies a wise teacher.

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