The CBE Scroll

Blog voices from Christians for Biblical Equality

A Difficult Model

Filed under: Gender Equality
Written by: on Tuesday, February 23, 2010

“In your relationships with one another, have the same attitude of mind Christ Jesus had: Who, being in very nature God, did not consider equality with God something to be used to his own advantage; rather, he made himself nothing by taking the very nature of a servant, being made in human likeness. And being found in appearance as a human being, he humbled himself by becoming obedient to death–-even death on a cross!” (Philippians 2:5-8, TNIV)

Lately I’ve been doing a lot of thinking about what empowerment for Christian service in the church and world means in light of the model Christ has provided us with. Suffice it to say, it’s a challenge. There is nothing assertive or upwardly mobile about God putting on flesh and serving, then dying on a cross. It spells difficult words for someone who wants to think of “equality” as empowering, and yet it remains the model before us.

Immediately preceding the glimpse of worship contained in chapter 2 of Philippians, Paul exhorts those at Philippi to “in humility value others above yourselves, not looking to your own interests but each of you to the interests of the others.” (3-4). In the ordering of their (and our) relationships and our proclamation of the Gospel we are somehow to emulate this model of selflessness, of obedience, and of humility. It strikes me as odd, then, that in considering who can and cannot serve within the church and world, the Christian community quickly turns to the language of power.

Stripped of notions of power and held to the model of Christ, the question of who can and cannot serve is turned on its head. The question of a woman’s being permitted to preach or teach is no longer a question of her right or power to do so, it is a question of her being permitted to serve–-really serve–-and ultimately emulate the model of Christ. Similarly, empowerment becomes an exhortation to one another (regardless of gender) to follow Christ in this downwardly mobile fashion.

To serve within the Christian community is to model Christ. It is to “put on flesh” (that is, imitate Christ’s downward movement), assume the nature of a servant, and become obedient–-to death. And, if anything, it is a setting aside of power, a deliberate and humble choice to be selfless and obedient. It is nothing that any of us would aspire towards if not called by God and exhorted by one another. It is not easy, but then again, when is following Christ easy?

As we continue to imitate Christ, may we find all of our notions of what it means to both serve and “empower” others to do so, challenged.

Will Rettig (previous administrator for the Scroll)

7 Comments »

Comment by KrisAnne

February 24, 2010 @ 2:34 pm

This is right on… thank you for provoking much thought here and encouraging us to truly consider what it means to serve as Christ served. Even as my anger can be kindled when I see injustice against women within Christ’s Body, I must remember the call to die to self, to surrender ambition and take up the basin and towel.

Comment by Deborah

February 28, 2010 @ 1:06 pm

Sort of equality face down on the floor!

Comment by Nancy Poling

March 1, 2010 @ 6:33 pm

Thanks for your contribution to empowering women, especially victims of domestic violence. In a contributing blog to couragenetwork, I recently addressed religion’s not-so-loving approach to abused women. I identified CBE as a religious group that is challenging interpretations often used to perpetuate violence against women. Keep up the important work.

see http://www.couragenetwork.com or my blog at http://www.smearedtype.com

Nancy Werking Poling

Comment by jlp

March 1, 2010 @ 8:27 pm

Similarly, empowerment becomes an exhortation to one another (regardless of gender) to follow Christ in this downwardly mobile fashion.

To serve within the Christian community is to model Christ. It is to “put on flesh” (that is, imitate Christ’s downward movement), assume the nature of a servant, and become obedient–-to death. And, if anything, it is a setting aside of power, a deliberate and humble choice to be selfless and obedient.

That really does get down to the heart of the gospel for everyone. There are no gender restrictions.

Comment by jlp

March 6, 2010 @ 8:30 am

I think there is another misunderstanding of power prevalent in the Christian community. We think that the use of power entails making decisions for others. But a good use of power is to let others learn to make decisions for themselves. Power that is used to empower others is much more powerful than power that is used to make decisions for others.

Comment by ls

March 6, 2010 @ 12:12 pm

I agree, jlp. That very idea came up this week with others as we studied together where Jesus was asking his disciples who the crowds said that he was and who did they say that he was. And then when he said ‘unless you eat my flesh and drink my blood , you can have no part in me” many left. …And then he asked his dsciples( he didn’t ‘order/command/manipulate’ them….) “Do you want to leave too?” I love that! There is no place else to go and it isn’t easy, but it is the only way.

A couple of us related this to parenting and the ‘Love and Logic’ philosophy of getting your kids to do the thinking instead of thinking for them. It seems to me, now, that that is so very respectful and honoring to let them think, rather than just fix the problem or dictate the way to life.

I wish I was better at living it and could have been aware sooner and would have had more of this type of ‘Jesus in the flesh’ earlier in my life. :( I am grateful for ‘moments’, or ‘glimpses’ now, though.

ls

Comment by jlp

March 6, 2010 @ 12:22 pm

That’s true ls – Jesus never forced anyone, and still doesn’t force anyone to do His will.

And He lets us make a lot of our decisions, because if He didn’t we wouldn’t learn to take responsibility for those decisions.

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