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If you’ve been around Jesus and the Holy Spirit, you realize that there is a paradox in these seemingly impossible commands. For example, we find that in casting our bread upon the water when we give of our resources, even though small, they actually return to us in some unexpected and manifold way. Every time you extend yourself to others, even when exhausted, you find that something deep within you is refreshed and restored. While Scripture asks us to store our riches in heaven, instead of on Earth, in doing so, we also discover that the more we give away, strangely, the more we seem to have to give away again. The paradox of faith runs so entirely counter to any culture in history. It consistently challenges us where humanity has been so often misguided—that in caring for others, we too, are nurtured.

Perhaps this is why Scripture remains a best-seller, that in trusting the teachings of the Bible we experience the expansive joy that comes not from saving our lives, but, paradoxically, from giving them away as Christ did. The creator and ruler of heaven and earth came not to be served, but to serve sacrificially. Christ’s leadership was not control, power, domination, or entitlement, which humans so often pursue. Rather, as Jesus said in Matthew 20:25, to be great is to be last, to be first is to become the servant of all—as he was. As we join Christ in serving others, we encounter, ironically, a release from the toxic and self-minimizing need to hold power over others, to be first, and to be served.

In my work at CBE, I have had the pleasure of working beside our founders and members—Christians who have walked many miles with Jesus, so much so that they embody the paradox of faith in ways that inspire me each day. They have imbibed the teachings of Scripture and have allowed the Spirit in the Text to shape and change them into radical people who embrace leadership as service and service as leadership; that in giving to others we receive even more. The largeness of their spirits is dazzling! I remember one member who, after giving sacrificially to CBE, said, “You will never know how much joy it brings me to give and serve CBE.” This is indeed, the paradox of faith. And, it is because of so many like her that CBE is able to give generously to others asking for resources on biblical equality in their contexts and languages.

If there was ever a time to remember the paradox of faith, it is next week, on Wednesday, November 16—Give to the Max Day. For 24 hours there are many opportunities to make your simple donation count for more.

To learn more  click here. Thank you!

Mimi Haddad
President

By the time the first people came through the doors, there were already over 220 names registered and the steady stream of eager people was so heartening to see as the time for the first meeting approached. A perceptible feeling of anticipation could be felt as folks chatted over cups of tea and coffee, meeting new and old friends and the common question of “Well, what brings you to this conference?” Africa, New Zealand, Asia and America were represented as well as Australians from several states.

The first meeting for the conference included a welcoming address from General Eva Burrows (retired) from the Salvation Army in Melbourne who was so inspiring and exemplified what one dedicated woman could achieve for God. We also were amazed by a dramatised reading of John chapter 4 by Rob Turnbull ………very powerful to hear the story of the “Woman at the Well” read aloud. Graham Cole gave the keynote address on the biblical ideal of “Better Together” which is the theme of the conference.

By the time the first session began today, the crowd had grown and it was to a packed room that Funmi Para-Mallam spoke on “Women and girls in Africa: Issues, challenges and ministry strategies” We heard the history of women in Africa and how the religious culture maintains the oppression of women in both subtle and overt ways. Funmi is actively involved in interventions to bring about gender equality in her country which is also experiencing great persecution and bloodshed.

From the outset, we could see that this conference would be looking at the issue of Biblical Equality from three perspectives….

*The biblical and theological framework for equality

*Gender in the Australian church and culture

*Equality and justice on the global scene

During the day we had opportunity to attend three electives within these three streams and the general consensus was that there was never enough time to fully discuss the issues and share experiences.

The conference dinner  featured the presentation of awards to three students whose papers on biblical equality had been chosen from  a large number of entries. These papers can be read on the Australian CBE website www.cbe.org.au The speaker for the evening was Jessie Taylor, a young woman who has a passion for social justice and is particularly concerned with the plight of refugees. Photos taken at some risk in detention camps gave occasion for us to see ‘refugees’ as real families and particularly the pain of parents as they mourn the loss of ability to provide for and protect their children. Again, we were reminded that biblical equality is concerned with far more than the sanctioning of women in the pulpit.

As people shared their last cup of tea or coffee before going their separate ways for the night, there was already conversation about the next CBE conference to be held in Australia – such was the enthusiasm. We are only half-way through this experience as it is a long weekend here in the state of Victoria so we’ll write another report on Monday afternoon after several more workshops and challenging keynote speakers.

In this Australian conference there has been a strong emphasis on justice issues both locally and on the world scene. The organisers of this weekend, were determined that the subject matter would be far broader than just the ordination of women. The perception is often expressed that because there are now many ordained women in some denominations, the whole gender equality issue is ‘done and dusted’ Through the variety of group discussions, this aim was certainly achieved. Topics ranged from what it means to be a young woman in Australian church culture to how we can help women to feed their families in Afghanistan; from how churches welcome people with disabilities  to helping women who are suffering abuse in Christian homes.

Overload was an oft-repeated word as delegates moved through three workshops and at least one plenary session each day. The morning and afternoon tea times went all too quickly and conversations had to hang in the air while we rushed off to the next session.  With so much information and interaction, surely the cause for biblical equality will benefit enormously and each participant will take away a lot of literature and new information to encourage them to ‘not grow weary in well-doing’

There are recordings available for most of the conference sessions and these can be ordered through the Australian website mentioned earlier. Kevin Giles wrote a study book for release over this weekend and every delegate received a free copy of “Better Together” – they sell for $14.95 AUS and can also be ordered from the website. Attendees from Victoria were encouraged to join the CBE chapter and folks from other states and New Zealand are now considering beginning chapters among their  friends and colleagues.

Our final session  was one of the highlights as Cheryl Catford spoke on “Riding the Third Wave” Biblical Equality in the Twenty-First Century”.

After giving an excellent summary of the first and second waves of feminism, we were made aware of what is typical of a young woman’s expectation now. This pointed up how we as Christians have been so influenced by the culture around us through magazines, TV and the media and trying to assimilate this with biblical equality has caused a lack of definition and also given rise to a resurgence of more ‘conservative’ trends in church life.

We were reminded that it is biblical values and principles which should be guiding our lives and not our responses to the waves of change and cultural shifts, even within the church scene. The whole message was one of hope and encouragement to ‘get on our boards’ and be in the action, believing that God is in control and that his Holy Spirit within us will empower us to face the challenge of the coming waves, whatever form they may take. Each one of us will take from the conference a personal challenge to be more proactive in a Christ-like manner and to watch God at work.

Looking forward to reading other comments from those who attended and their sharing of how they were impacted by the whole event. Even if there are some questions still unanswered, please feel free to express them and perhaps we can listen to one another and grow together in understanding.

PS:  Mimi said to say that the food was great too!!

My life was a series of contradictions before I confronted the issue of biblical equality. Growing up, my family went to a restrictive church, but my parents were very egalitarian. They encouraged me to do whatever I wanted to do. From the outset, the church sent one message, my personal life sent another.

Life turned around when I became a Christian. My relationship with Jesus was joyful and full of possibilities, but the church I was attending kept putting restrictions on how I could express that. I wanted to study Scripture and teach; to tell everybody what God had done in my life! But once I started going to church again, I encountered walls – ‘you can’t’ ‘there’s no place’ or people would literally ignore me when I spoke!

During this time I got married and struggled with the issue of submission, which in this case meant doing what others told me to do. I found that I was trying to live under multiple masters. Jesus said that a person can only have one master – God. Yet the voice that was speaking in my heart was the one I listened to the least! I found that I was walking through a maze trying to figure out what messages I should obey.

We didn’t have kids for 6 years, which made me an outsider- the subtle message in my church was that to be ‘spiritual’ was to have many children. I wanted to go to medical school but didn’t go because of the messages I received about my role as a woman. If I obeyed others ‘in authority over me’ I was told I would also be obeying God.

25 years later, I was severely depressed. I saw no future in the church, I had foregone my chances at education, my marriage was in shambles and there seemed to be nothing worth living for except my kids – all because I had an incorrect understanding of biblical submission. The ramifications of the church’s teachings in my life were misleading and very damaging. I finally realised that I needed to know just who I was in God. I literally had nothing left to lose. My sister put me in touch with CBE and I found the materials I desperately needed! I began to read Katharine C. Bushnell’s “God’s Word to Women” and it was like a salvation experience all over again. I went from death to life, when I learned what the Bible really says! CBE literally saved my life!

Before I was connected to CBE, I had lost everything that had any meaning, including my dignity as a human being. To all the authors who spent their time and money, along with those who have endured the costs to health, family and work to seek the truth, I want to say thank you! You are a prophetic voice to the world. I believe there will be many people in heaven who will line up to shake your hand, give you a hug and tell you how your writing changed their lives. Most importantly, our Lord will say “Well done, good and faithful servant. Enter in to the joy of your master!”

It would be good to hear others’ stories of how they came to see things differently and how it changed their lives. Every person is unique and yet there are similarities in the story – it sounds familiar!

It’s not only the wonderful speakers, the wide variety of workshops, the bookshop and other information booths, but the conversations which emerge as we get to know one another. People from different countries and cultures with diverse experiences all feeling the freedom to talk and share their stories.

Someone has used the phrase ‘echo of Eden’ and that’s just how it seems – relationships as God intended – without shame and judgment and acceptance of who we are and the journey we are on together. A foretaste of an eternity of being all we were created to be!

If you happen to be within striking distance of St Louis, there’s still time to get to the Hilton Frontenac for Saturday and Sunday morning meetings and electives. You can also check the CBE website later to find out what recordings and DVDs will be available.

Next time I will list some of the topics covered and the speakers and maybe some will stir your interest. You may even want to ask questions related to some of the issues raised. Watch this space!!

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If you don’t already have an RSS reader program, I have used both Google Reader and RSSOwl and both are free and easy to use.

So back to the Scroll.  Now you’ll notice in the upper part of the right-hand column two new RSS icons.  The yellow icon links to the entire site feed.  This will give you all the recent posts.  The second red icon will give you just the recent comments which is a good way to keep up with conversations on each post.

As always, let me know if you have any questions in the comments below. And now back to your regularly scheduled programming…

How did that same Bryan end up sitting next to me on a flight home to North Carolina, rattling on excitedly about speaker Brenda Salter-McNeill and other highlights of Urbana 06? I had noticed how carefully InterVarsity had crafted its triennial missions conference, putting women in the pulpit and using the gender-accurate TNIV, among other things. Nevertheless, I hadn’t imagined its potential effect on Bryan’s support for women in ministry. But he could not deny the voice of the Holy Spirit through these female speakers—who was he to silence God?

As I prepare to graduate, I realize the stark contrast between InterVarsity and much of the evangelical world—my female friends and I will no longer find widespread acceptance as leaders. However, regardless of our personal beliefs, when women are suddenly barred from such roles, we might actually miss them. Women like me have had invaluable experience leading in mission on campus, and men like Bryan have served alongside women, being blessed by their leadership.

Across a fairly wide spectrum of parachurch organizations, opportunities abound for the reconsideration of limiting views of women. Women lead in many mainstream evangelical ministries, large and small, and God’s work through them is not unnoticed. Christianity Today features articles by authors like Lauren Winner, and Joan Mussa and Julie Regnier serve as Senior Vice Presidents for World Vision. Women even teach future pastors at Fuller, Gordon-Conwell, and Trinity, three of the largest non-denominational evangelical seminaries. A female student leader from Campus Crusade organized UNC’s 24/7 Prayer week this year, and countless other local ministries depend on the time, vision, skills, and prayers of women who love Jesus. While varying in their official positions on women in ministry, each of these more missionally driven organizations senses a practical need for women’s participation.

Yes, it may seem contradictory at first: despite affirming women in their specific ministries, many parachurch organizations like InterVarsity remain silent about female deacons, elders, and pastors/priests in the local church. (Some organizations would say they oppose it, in fact!) I myself used to feel abandoned by this silence, but now I celebrate it. While I question the validity of this sharp church/parachurch distinction and would appreciate InterVarsity’s eventual allegiance to CBE’s egalitarian cause, I have begun to rejoice in the quietly strategic—even inadvertent—role of other parachurch organizations in advancing gender reconciliation and justice.

Especially among university students and other young adults, the parachurch, with its focused yet flexible structures, is often uniquely suited to interact with diverse constituencies otherwise lacking exposure to women in ministry. Indeed, perhaps one of the most significant things we can do to support gender equality is to remain invested in the parachurch organizations that are already informally, sometimes accidentally, changing minds and hearts about women. Regardless of what is or isn’t said about the issue, the mere presence of women in leadership transforms lives. By donating to humanitarian organizations, encouraging college-bound high schoolers to join a campus ministry, volunteering at a local level, or simply connecting others to a female author who has mentored us from a distance, we may be doing more than we realize to advance women’s ministry. Of course, I look forward to finding clearer allies to CBE’s mission. But I’m excited to see the Lord is already at work, sometimes in the places I least expect.